
It’s not unusual for the media to misuse the term ‘chemsex’ by applying it to heterosexual drug use. This incorrect application of the term in misleading and disrespectful of the experiences of men who identify as Gay, Bi or Trans. Following more recent inaccurate media reporting I share with you the following conference address I provided in 2023.
This paper was first presented to the Metropolitan Police Service specialist crime conference in 2023 by Br. Stephen Morris fcc – Chemsex Crime Lead HMPPS. Operational Co-Lead – MPS London (Sagamore) and Consultant Forensic Psychotherapist
The first ever conference on chemsex crime we held just three years ago .That conference was called – ‘chemsex crime – it’s not what it seems’. Since then, many things have come to light, beyond expectation and imagination. However, what remains clear is that chemsex behaviour and chemsex crime is most certainly not what it seems to be, and it is more, much more than just about sex and drugs.
For successful investigation, for the court, to sentence appropriately and in order for the ongoing management of risk, dangerous and vulnerability to be effective, it is crucial for all involved in criminal justice to have a full appreciation of what makes chemsex so very different from other drug facilitated crimes.
Much of what I am going to say is inspired by a paper written by the pioneer of the recognition of chemsex within sexual health services David Stuart. David recognised a uniqueness that can easily be overlooked in territory where assumptions can easily be made. This is especially pertinent to us in criminal justice where assumptions can mislead and distort all that we require to evidenced and factual.
In short, chemsex sits in the uniqueness of gay sex and gay male culture. It is this fact alone that defines the chemsex phenomenon.
The use of drugs and their use in a sexual context is not so unique. Sexualised drug use has been around across the decades and within non-gay populations. But sexualised drug use does not constitute or define ‘chemsex’. No, it is the emergence of a range of uniqueness’s about gay sex, gay culture and gay socialisation that define chemsex behaviour, its motivating factors and makes it different to general sexualised drug use. The uniqueness’s I refer to are those things that more than anything else impact on the enjoyment of gay sex and gay sexual identity. Specifically include:
Firstly, societal attitudes towards homosexuality, particularly those attitudes that communicate as a disgust of the gay sex act, and a devaluing of gay sexual behaviour.
Attitudes that communicate disgust and render anyone ‘less than’ usually, if not always, creates, for those on the receiving end, immense inhibition, active oppression, and an implicit message that if you engage in such acts even when in expression of your core identity then you are ‘damaged goods’.
Second, cultural and religious attitudes towards homosexuality can and do equally inhibit the enjoyment of gay sex. Being labelled as sinful, evil, possessed, unclean, perverted, intrinsically disordered or worthy of a death sentence is not going to make anyone feel confident about how they express their sexuality let alone enjoy sex.
Indeed, when those messages are provided from early in life, which they often are, then are reinforced by powerful teachings and appear to be upheld by all those in your cultural / religious community, then gay sexual pleasure becomes psychologically impossible. It is significant that men, young and old, in the convicted chemsex cohort will often have been leading hidden double lives because they have grown up and still live where such belief systems and communities remain all defining of daily life. The hidden world of chemsex, free of such repression, is extremely appealing for these men.
Thirdly, the same effect of inhibition can also be the consequence associated with unaddressed historical trauma and stigma of the AIDS epidemic. A whole generation of gay men have the lived experience of sex for them being linked to witnessing repeated scenes of the horrors of illness resulting in death. Seldom did anyone experience a ‘good death’ caused by AIDS. AIDS related deaths were painful, messy and with an horrific level of suffering.
For gay men of my generation throughout the late 80’s and well into the 90’s it was not unusual, whilst still in our late teens and early 20’s, to attend 3-4 funerals a month whilst also being confronted by the prospect of our mortality. Many from this time did not have time to grieve or process what it meant to know without doubt that sex, gay sex, equalled death. Again, the effect; sexual pleasure became psychologically inhibited or impossible.
In 2023 (2025) this issue has not gone away and despite few AIDS related deaths, the issue still does impact on the ability of many to enjoy gay sex. The onset of PTSD symptoms is not uncommon with those receiving a HIV positive diagnosis. Just a few years ago as an honorary psychotherapist with the Terrance Higgins Trust my whole case load was made up of men who had developed full blown PTSD within months of being diagnosed as HIV positive. Again, stigma, fear, anxiety, a change in one’s sense of self massively impacting on the ability to enjoy gay sex.
In addition, gay cultural attitudes themselves can also impact on the ability to enjoy gay sex. The arrival of the ‘hook up’ apps and the growth of smart phone technology has changed the face of socialising and dating. It has impacted on the understanding and expectations of gay sex, romance, love, and relationships and not always in a great way.
Related to this is the emergence of a gay specific rejection culture associated with gay tribes, body shape, fitness, age, race, status, sexual performance expectations and yes, penis size. I’ve seen and heard reported many time the opening chat line not being as one would expect “Hi what’s your name?” but literally “How big is your cock?” – Objectification writ large. We know only too well in criminal justice the horrendous consequences of such objectification and the reduction of an individual to nothing more than a sexual object.
Yes, clearly if you tick all the boxes and ‘fit in’ there is no problem. If not, if you are found wanting then it is rejection indeed. The pressure to market oneself to be successful within that culture is therefore difficult to avoid and without doubt, all impacts on the ability to enjoy gay culture and gay sex. In contrast, it is important to recognise that the chemsex scene is all welcoming, there are few boxes to tick, few requirements to meet.
These are uniqueness’s about gay culture, gay identity and the experience of gay sex that are not popular to talk about. Few mention them or would even struggle to articulate them. They are of course experiences that in the main take us into the territory of vulnerability and shame. The very things that the human condition is hard wired to avoid and at any cost. Things that, if there is a quick fix or something to assist in making avoidance easier, the ‘buy in’ is very attractive indeed.
Involvement with drugs for many immersed in chemsex behaviour is not seen as the problem. Truth is, chemsex is experienced and then thought about as the solution, the tool by which gay sex is no longer impossible but very possible and immensely pleasurable seemingly without cost. For many, chemsex is how societal inhibitions and oppression can be overcome.
Another contributing factor that shapes the uniqueness of chemsex behaviour is a range of pre-existing vulnerabilities.
We cannot ignore the fact that early life experiences are often very different for those who identify as gay, bi or trans. Many assume that because the rainbow flag flies high for a few weeks each year and people around the country dance to the beat of Pride, then everything is well with the world and that liberation has been hard fought for and well won. This reality may be true for some and certainly is for more than across previous decades. But it is not the full picture. You only need study the Stonewall Health Report published every three years to see the cost of the struggle many experience for not being heterosexual.
The rates of depression, anxiety, psychosis, self-harm, suicide, alcohol, and drug and alcohol dependency are all far higher than the within the heterosexual population. All is not well. In addition, people are still disowned by their parents, rendered homeless at a young age, bullying, loneliness, isolation, hate crime and other forms of homophobic abuse all remain common experiences. Such experiences internalised during formative years seldom end well. They too undermine the confidence and esteem essential for the development of a pleasurable sense of self, sexuality, and enjoyment of gay sex. The journey into the self-medicating world of chemsex can and often does start very early indeed.
These are the uniquely gay, historical, and cultural experiences of gay sex that define chemsex. The combination not found within other populations who may engage in transitory sexualised drug use.
David Stuart writing in his paper on the origins and importance of the word, highlights thatthe term ‘chemsex’ itself is another unique feature specific to gay culture. It came into being and emerged from those who were involved in the early use of GHB and Methamphetamine within the sections of the UK gay scene. It was applied specifically to those drugs and reflected how these drugs were markedly different from the drugs previously seen in the scene for some time. The word brings together recognition of both the chemicals the core components of behaviour and what we have seen more recently a behaviour that has become a way of life.
Over time the chemsex scene, chemsex behaviour, has evolved far from the version that first existed. For some it may start the same, ‘chilling out with people you know’ but the reality is that if you enter the chemsex scene in 2023, you will quickly be involved with a cohort of people who have been involved for five years or more. What started out as a one weekend a month ‘treat’ evolved into a fortnightly treat, then weekly and then daily. Until what you see is that lives are lived in a chemsex bubble. Time devoted to planning, partaking, recovering, and then repeating.
It is in this cycle that needs are seemingly met, connection is experienced, disinhibited sex is achieved, confidence, esteem is temporarily enhanced. In the chemsex bubble all that was problematic with identity, all that got in the way of experiences of connection and sexual pleasure no longer exists. It’s all-consuming ability an indicator that physical dependency on the substances may or may not be the issue, but addiction to the context, this particular way of getting needs met most certainly is.
With high rates of re-offending in this cohort, with high rates of re-call to prison, breaches and serious further offences all reported, it is crucial that we recognise why those involved go back for more and that this is understood by sentencers, is embraced in licencing conditions and risk management plans.
Being aware of what motivate and informs engagement in chemsex behaviour goes some way to assisting us in understanding why chemsex behaviour exists, what it offers and the needs it meets.
Chemsex is played out in a secretive hidden world where it’s harms and vulnerabilities are minimised – normalised. It has become a subculture appealing to those with genuine authentic need and appealing to those who seek to abuse and exploit.
We know that any context allowing for the conversation of powerlessness into triumph can so quickly become an immense source of dangerousness for the individual and collectively. This goes someway to account for the high incidents within this cohort of victim and perpetrator present and being acted out within the same person. Those involved presenting a serious risk of harm to both themselves and to others.
All crime enables access to power, especially for those where life has rendered them powerless. When criminal behaviour is harnessed to address power imbalance then its degrees need constant adjustment to maintain its defensive ability. Hardly surprising then that in the cohort of those convicted of crimes in a chemsex context we see very extreme levels of harm and destructiveness. This fact alone tragically defines the evolution of chemsex crime.
In conclusion, Chemsex crime is clearly then not just about sex and drugs. As a behaviour it brings together some incredibly powerful aspects of the human condition all uniquely associated with gay sexuality.
The crimes in this context manifesting an equally powerful combination of risk, dangerousness and vulnerability.
The cases, like the issue, are complex and multi-layered requiring much of us tasked with protecting the public. If we are to respond effectively to this public protection issue, then the uniqueness of chemsex and the uniqueness of gay sex must be our constant reference point, informing each stage of the process of justice and rehabilitation.
Br Stephen Morris fcc





